University of New England 2020

Author: astowell1 (Page 2 of 3)

QCQ #6 (2/18/2020)

Quote:

“Knowledge truly is by far the most important part of happiness, but one must neglect nothing that the gods demand. Great words of the over-proud balanced by great falls taught us knowledge in our old age.” (Lines 1348-1353)

Comment:

            This is the last line of the play delivered by the chorus after Creon has exited the stage back into the palace. He has just been told by the chorus that he can only accept his fate and the repercussions of his actions. This is summed up well within the chorus’ line on lines 1337 and 1338: “What will be will be. We must act on what lies before us. The future is the gods’ concern.” The chorus then remains on the stage and addresses the audience to deliver the last line of the play.

            I chose this particular quote, because I felt as though it brings together the moral of the entire play. One cannot have happiness if they neglect to obey the gods. However, I would take this one step further by concluding that Sophocles is actually trying to tell his audience that people cannot live in peace and happiness if they do not obey the higher power, whatever that may be. For example, if laws are not obeyed there can be no moral order. I also believe that Sophocles is warning his audience against dismissing the ideas of societies youth. I would seem that he is trying to say that wisdom or knowledge does not necessarily come with age and that sometimes we must listen to our youth to stay true to our moral compass.

            These ideas relate directly back to what we had discussed in class. During our last meeting we discussed the topic of religious duties vs civic duties. Throughout the entire play Creon proclaims that civic duties should be valued most, whereas Antigone believes just the opposite. By the end of the play we see Creon finally take on the repercussions of his ways while the chorus explains that he should have listened to his advisors and Tiresias. Though I see the error in Creon’s ways, I believe that there are many people today who are just like this character. There are many leaders within society who lose sight of moral or religious duties while acting under the civic law. This will bring me to my question which I will pose below.

Question:

             Do you agree with the chorus? Are religious duties more important than civic duties?

QCQ #5 (2/11/2020)

Quote:

“Because it wasn’t Zeus who pronounced these things to me, not did Justice, companion of the gods below, establish such laws for humanity. I would never think your pronouncements had such strength that, being mortal, they could override the unwritten, ever-lasting prescriptions of the gods, for those aren’t something recently made, but live forever, and no one knows when they first appeared.” (Lines 459-468)

Comment:

            This quote is pulled from the conversation between Antigone and Creon who is both the king at the time and Antigone’s uncle. Creon has just been informed that Antigone has in fact buried her brother, Polynices, against his wishes. Creon had just asked Antigone why she had broken the law he had set forth as king. This quote is the beginning of her response explaining that she would rather break laws created by man than the laws created by the gods.

            When reading through the play, I was struck by this quote due to its direct connection to one of our recent class discussions. In this conversation we talked about who is allowed to make the laws our society follows and who gets to enforce them. The example was give that if a philosophy professor attempted to give a person a speeding ticket they would most likely refuse to take it. However, if a police officer did the same thing that same person would accept the ticket and pay the consequences. We as society have assigned roles and rules that we have all elected to follow. I believe Antigone would agree with this concept; in her eyes Creon is the philosophy professor and the gods are the police. She has decided for herself who’s laws will be followed and reinforced. It would seem that Antigone herself could represent our societal beliefs and morals.

            I would like to further the conversation by challenging concept of authority. It would seem that authority is a part of human nature. However, I would argue that authority is a humanized version on dominance which is a natural phenomenon found in all aspects of the natural world. To emphasize this, I turn to the definitions of the two words. Dominance is defined as “power and influence over others.” Whereas the definition of authority is “the power or right to give orders, make decisions, and enforce obedience.” These two definitions are strikingly similar with just one main difference, the key word “right.” Rights are a social construct that do not exist in the natural world. I argue that authority is merely the way dominance, a natural element ingrained into us as mammals, is expressed in a humanized fashion.

Question:

             Can a society exist without moral or legal authority?  

QCQ #4 (2/6/2020)

Quote:

“Perhaps one person can make a change, but not the kind of change that would raise your body to equality with your countrymen” (Coates 96.)

Comment:

            This quote is set in a section of Coates’ work where he is discussing the concept of history. According to Coates history is in the hands of the story teller. Whoever is writing the history will automatically favor themselves and their triumphs. Shortly after this quote, Coates goes on to say that historical and societal change does not and cannot happen from the efforts of just one man. He uses examples such as the Revolutionary War as well as the Civil War to show that it takes events that are quite large to truly shift societal norms and views. He uses this argument to confirm his beliefs in the quote found on page 96, it is unreasonable to put the weight of change on one individual.

            After reading Coates’ beliefs about societal change, I could not but help think back to our in class discussion about the power of our vote. We discussed the common mindset in today’s society that sees voting pointless in such large elections, seeing as one vote is such a tiny percentage of total votes cast. I am curious to see what Coates would say to such a belief. Based on the reading it would seem that Coates believes it is not the responsibility of the individual to create change seeing as, in his opinion, it owes the world nothing. However, I think Coates would also argue that change does not happen without a collective effort, as we see when he discusses the major events in history that created social change. Taking this into account I think Coates would be in favor of encouraging people to vote. I believe Coates would say that it is not the job of one person to make the decisions rather a collective responsibility and effort. Though this is conjecture based on the writing of Coates, I would be interested to ask him where he believes the individual ends and the group begins. After all a group or society is made up of individuals.

Question:

Do you agree with Coates? Is change dependent on the individual or the collective society?

 

 

QCQ #3 (1/4/2020)

Quotes:

  • “Fail to comprehend the streets and you gave up your body now. But fail to comprehend the schools and you gave up your body later” (Coates 25.)
  • “Fully 60 percent of all young black men who drop out of high school will go to jail” (Coates 27.)

 

Comment:

            In reference to my first quote, you can find it about mid-way through our reading of Between the World and Me by Ta-Nehisi Coates. I found it interesting that this quote can be found after a paragraph that Coates wrote to his son acknowledging that they grew up in two different Baltimore societies. His own was a place where he was in constant concern for his physical safety and focused on protecting his physical well-being. Whereas his son, he believes, is growing up in a society that not only knows of the injustice shown toward the black community, but wishes to take action against it. After this paragraph, Coates brings up my first quote opening a window to the mentality he adopted as a young boy.

            It was this mindset that blew me away. Working in the world of education and hoping to become a primary school teacher within the next year, I am very deeply invested in the power of education. This quote truly exemplifies its power. Young children growing up in similar situations at Coates, came of age with a defensive mindset. Their primary concern what to protect their physical wellbeing, according to Coates. However, I found it particularly interesting that Coates saw no way out at the time. In his mind his only choice was to give up his body now or later. Though I understand why growing up in such an environment can cultivate such a mindset, it pains me to think that not even a century ago and even to this day people are put in such situation.

            This brings me to my second quote of the reading. I chose to include it because this is a statistic I am very familiar with. The school to prison pipeline is a very real thing that many young black people see the ramifications of. I was glad that Coates brought it up following my first quote, because it gives his readers evidence that supports why young people growing up in such circumstances would grow to have mindsets similar to Coates as a young man. This fearful street life that did not foster an education focused view point often resulted in incarceration of thousands of young people across the country. However, if our society would have been able to assist these young people in finishing their high school education we would as a whole be better off as a society for a variety of reasons. First and foremost, incarceration is much more expensive than education. By focusing our resources on developing strong education systems we as a nation will save millions of dollars a year. Second, by assisting these people in acquiring a diploma we are raising our eligible work force therefore boosting our overall national economy. The benefits are endless when it comes to choosing education, therefore I was glad that Coates was able to share this with his readers and his son.

 

 

 

Question:

            Coates discusses the use of different disciplinary actions in his schools. Why do you think students of color are more likely to receive harsh punishments for misbehavior? What about children with special needs? If yes, how do we change this?

 

QCQ #2 (1/30/2020)

Quote:

“So they harassed me so they come out there and near about arrest me every day sometime they would arrest me and put me in Jail… Say I run a stop sign, that I had a taillight wasn’t right, just anything, you know, to lock me up” (Hall 20.)

 

Comment:

            This quote is pulled from page 20 of Gregory Hunter’s interview with James Hall. During this section of the interview Hall is discussing the experiences he had as a black man in Sylvester during the 1950s. At the time Hall was one of very few men who owned property in the south and was also was the president of the local chapter of the National Association for the Advancement of Colored People or NAACP. This placed him in a position that many white people of the time did not like. Hall explains that he would often be thrown in jail under false pretenses and was the victim of many hate crimes during this time.

            As I was reading this quote I could not help but think of how it related to what is going on today within our electoral process. Though voter suppression is not as blatant as burning a cross on someone’s farm land or throwing someone in jail for a broken break light, it still has very similar intentions. Both acts are meant to suppress others to allow those in power to remain in power. Much, if not all, of voter suppression is executed within the boundaries of our democratic laws. However, it still keeps thousands away from exercising their right to vote in elections. By operating under the law suppressors are able to justify their actions, just as officers in the 1950s justified incarceration with minor crimes.

            After making this connection, I couldn’t help but start to wonder if things like this happened in other nations around the world. Though I would not say that I am greatly educated in global politics, I had a hunch that it did. I took the liberty to do a bit of research around the topic of voter suppression and found my hunch was in fact correct. Voters are kept from the polls in many of the worlds superpowers. Nations such as Canada, Australia, Israel, and the United Kingdom are all known to have reports of voter suppression. Learning this information made me begin to question if such suppression is truly imbedded in us as humans? Will a group of power always try to suppress the “other” to remain in power? This is something that I would look forward to discussing in class.

           

Question:

In your opinion, do you think history will look back on our current elections that consist of voter suppression and see it in the same light as we see Jim Crow laws and behaviors today?

QCQ #1 (1/28/2020)

Quote:

“‘Minorities rarely come of age explicitly thinking about what we want and how to get it,’ [Stacey] writes …. By contrast, ‘people already in power almost never have to think about whether they belong in the room’… ‘For most people from the outside, every story you read, every narrative you’re told, except for a couple months out of the year, is about how you’re not supposed to be one of these people.’”

 

Comment:

            This quote sits within the first few pages of “Stacey Abrams’s Fight for a Fair Vote” by Jelani Cobb and is pulled from Abrams’s political memoir, “Lead from the Outside.” Cobb brings this particular quote into his writing to help exhibit the mindset and views Abrams takes on both politics and life. In addition, it helps to explain the stance she took in ten years preceding her run in the gubernatorial election of Georgia. This quote in particular stuck a cord with me because of my background in education and because of my current enrollment of Contemporary Feminist Theories here at UNE.

            As an educator it my goal to enrich students’ lives with knowledge and help them believe that they are able to reach their dreams. This quote first and foremost gave me an insight to how students may feel growing up as a minority. It is my job as a teacher to help students feel as though they do have a place in the room and do belong on any stage that they may wish to be on. I believe that this mentality needs to change and that the only way to really truly eradicate this way of thinking is to teach students from a young age that anyone can join the political arena or whatever field they may pursue. This means changing both the way minorities see themselves and how non-minorities see monitories. To say something and project a view point is very different from believing and embodying it. Many people may say that that minorities deserve and can do certain things but few truly embody that belief.

           This brings me to my connection to my feminist theory class. We are currently discussing the history of females being a minority in society. Some experts are saying part of the reason the female sex is still considered a minority because of their tendency to remain immanent. However, to make society change its true way of thinking and believe in equality between the sexes females are being called to become more transcendent. In theory, over time society will truly believe females to be equal to males. I believe is when this occurs the females as a minority group will no longer experience what Stacey Abrams describes in her quote above.

 

Question:

Does a democracy or a society such as our own rely on the presence of a minority group?

Blog Post #10- The Revision Process

Based on the comments that I received during our peer review session of the first five pages of our final papers, I feel as though I am in a good place to continue the revision process. After discussing my presentation draft with my peers I feel as though I have set some very strong ground work for the final version of the project. I think the biggest thing that I will be focusing on is adding stronger evidence to the work. As of now my work is primarily driven by my thoughts and ideas, however I think it will be more beneficial to comb through my sources once more and really find evidence that will both back my claim and provide an argument against my claims. I wish to still include both types of evidence in order to strengthen my thoughts. I want my help my readers see potential arguments and my thoughts and reasonings against such.

In addition to adding this evidence, I think I will have to delete some of my own work to make sure that I have room so to speak. I intend to keep this work that I have done for the final paper, but I do not believe it is necessary to include in my presentation. Also, I plan to make some simple edits regarding some of mu sentences that contained extraneous fraising. It’s my home that by deleting some of this wording it will both make room for more evidence, as well as make my points that much clearer.

One thing that I feel as though is a strength in my project currently is my organization. Both rereading it for myself and reading peer feedback has told me to stick with my organization scheme at the moment. Though I do recognize I may have to rework some of my section to fit with the new information I will be adding. This may cause me to have to restructure a little bit, though I do not believe it will warrant any huge changes to the format of the presentation. Moving forward to the essay I think I will also stick to my current format while I add my second claim along with the evidence and critiques that accompany that.

Blog Post #9- Identifying an Approach

This passage can be found right at the beginning of Ross C Murfin’s essay, Marxist Criticism and Frankenstein. Murfin begins his writing by justifying to his reader why Marxist criticism is still relevant after the fall of the USSR. It is Murfin’s view that it was in fact the fall of the USSR that in fact strengthened the use of Marxist criticism in the literary world. He argues that since the taboo associated with Marxism lifts somewhat after the fall of the Kremlin. Without the need to fight and discourage communism and Marxism on such a strong and prominent front literary critics could step out of the shadows and look at texts in new and different ways without fear of social prosecution. One key point Murfin makes is “the assumption that Marxist criticism will die on the cine of a moribund political system rests in part on another mistaken assumption, namely, that Marxist literary analysis is practiced only by people who would like to see society transformed into a Marxist-communist state, one created through land reform, the redistribution of wealth, a tightly and centrally managed economy, the abolition of institutionalized religion and so on. In fact, it has never been necessary to be a communist political revolutionary to be classified as a Marxist literary critic” (Murfin 447.) He is clarifying what it means to be a Marxist critic to show potentially sceptic readers that his essay is very much valid.

I think is very important that Murfin began his essay in this way, because he is showing his readers that it is okay to be a Marxist critic and they still have very good things to say when it comes to literature. Murfin is telling his reader this is why this matters and he is doing his best to disband any lingering societal stereotypes before delving into the body of his work. However, this made me as the reader question why did he begin things by explaining to us why Marxist criticism is relevant and “okay”? Why didn’t he begin things with defining the term? To me it felt as though he assumed his readers knew the term and was immediately assuming that his readers would take a negative view on things, so he started on the defensive. To be honest this made me as a reader almost feel attacked when beginning his worked, which in turn game me a more negative view on the essay as I read. However, I do see where Murfin was coming from and would say that this passage was essential to his work.

Blog Post #8- Maine Women Writers’s Collection COLLECTION

Looking through the primary sources that were brought into class wav very interesting I thoroughly enjoyed getting a chance to look at the historical documents and try to understand why each was created when they were. When asked to pick a document or artifact to write about I found it to be a bit difficult since there were so many interesting pieces. I finally chose a magazine called Young Folks’ Annual. Within this is a collection of different articles dispersed amongst each other on topics of politics, science, and how to live. I chose to focus more on the science aspect of the magazine since I found that it tied into our discussions of heart and science.

The particular article I chose to focus on it entitled The Temperance Teachings of Science by Prof. A. B. Palmer, M.D., LL.D. The article was published in 1886 only four years after the first publication of Wilkie Collins’ Heart and Science. Though This article concerns the effects of alcohol on the body and not vivisection like in Heart and Science, one must keep in mind that each was written in a time where science was rapidly changing and finding new ways to define itself. Though Heart and Science can be said to argue against the use of vivisection in science, it can also be said that it emphasizes the importance of science in the late 1800s. This something that Palmer’s essay is also doing. Early on in the essay Palmer addresses that they were living in a time where science had turned over a new leaf and was in the midst of many new and great discoveries. He uses the example of a candle. Palmer explains that in the past (or before the second half of the 1800s) scientists used the light of a candle to help perform their experiment, whereas today (in 1884) the candle itself is now being studied.

Palmer continues in his work to inform his readers of the effects of alcohol on the human body. He describes in great detail how the depressant moves from the stomach to the blood and to the brain and each of the effects it has on the body along the way. Having read many articles surrounding the debate of vivisection, I cannot help but wonder and ask how did Palmer reach such explicit conclusions about the human body. One could argue that the information given in this article is extremely informative and relevant, considering prohibition was a mere 35 years away. However, the same could be said for many of the conclusions found as a result of vivisection. The second half of the 1800s was a time that science evolved to be a stepping stone for what we know today. Our ideals and morals have changed since then and yet what we know is largely based on those findings.

 

Blog Post #7- In the Blood and The Scarlet Letter

After reading O’Gorman’s essay on Suzan-Lori Parks’ play In the Blood, I found myself in alignment with many of her arguments. In my own reading of the play, In the Blood stands as a strong example of forwarding Nathaniel Hawthorn’s The Scarlet Letter in a contemporary and modern setting. From my view, Parks’ took the skeleton of Hawthorn’s work which aims to shine a spot light on issues of what it means to be just and moral. The Hawthorn’s novel shows us through the lens of the mid 1850s, what it was like to be judged by the puritan society in 1642. Through the characters of Hester, Chillingworth, and Dimmesdale I as the reader was able to see the different ramifications when conformity with society is both upheld and also broken. To me this exactly what Parks did with her own work, however she placed the same issues and dilemmas in modern day New York.

Parks used the authority of Hawthorn’s work to her advantage. By forwarding his ideas she legitimized and authenticated her own play about a women who has fallen from society today, a story that has been told and heard countless times. Without the backing of The Scarlet Letter, it is my opinion that the play would be far less interesting and prominent in modern culture. This is something that O’Gorman states in However, I found that there are discrepancies between O’Garman’s analysis and my own. She states within her essay that self-repression due to societal norms is a major theme that Parks brings to light in her play to mirror The Scarlet Letter, however I beg to differ that in truth neither Hester is truly self-repressing. In fact it is society itself that confines each of these women. Moreover, it is in fact characters like Dimmesdale and Welfare who are surprising themselves. Parks’ version of Hester has been cast aside by society with no home or education to speak of. According to O’Gorman, Parks insinuates that Hester “chooses to continue reproducing rather than developing her skills” (O’Gorman, 50), when in fact it is societies refusal to accept and assist Hester that holders to her position out society.

O’Gorman does address the issue of education in her work saying that it was Hester’s education in both works that caused her to break from a self-repressive state. It is stated within the essay that it is Hester’s homelessness and illiteracy that “allows her some liberation from the way in which her community has branded her” (O’Gorman 52), though I would argue that it precisely Hester’s lack of an education and lack of a home that has cast her from society in the first place. Today the status of a women depends on her level of education and her ability to live in a domestic home, neither of which Hester is able to do. It is my opinion that Parks created this Hester in this way to emphasize the fact that it was not Hester’s choice to be thrown aside by society. This is also true in Hawthorn’s version, however with the 1642 backdrop it may appear less apparent to the modern reader.

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